Shaapit
Post RAAZ and 1920, you expect an enthralling horror film, with chills aplenty, from Vikram Bhatt. You presume his third horror film SHAAPIT would be even more scarier than his earlier works, mainly because Bhatt is now a seasoned player, as far as this genre is concerned.
SHAAPIT also makes a startling promise in its adverts - ‘Warning: Extremely frightening’. Now that’s quite a tall claim, isn’t it?
Scary movies made in Bollywood, generally, have two stories rolled into one film: The past, when the wrong was committed and the present, when the past comes to haunt the young couple. Coincidentally, both RAAZ and 1920 followed this concept and so does SHAAPIT. Only this time, the story dates back to 300 + years and then comes back to the present day.
The unspoken and unwritten rule for horror films is simple: They ought to scare you at the right places and also, the culmination ought to be the best part of the story. SHAAPIT succeeds in giving you those jhatkas at several points [there are some genuinely chilling scenes] and the culmination to the tale, although a bit lengthy, keeps you involved in the proceedings.
Final word? With SHAAPIT, Vikram Bhatt raises the bar for horror films made in India. Full marks to Bhatt for making that one kick-ass horror thriller, which easily ranks amongst the best in this genre in terms of plot, setting, technique and performances. Go, get scared!
When Aman [Aditya Narayan] proposes to Kaaya [Shweta Agrawal] and as soon as Kaaya wears the engagement ring and the couple drives off together, their car takes a spin and bounces off the road, almost killing both of them.
When Kaaya’s parents [Murli Sharma, Nishigandha Wad] hear about their daughter’s accident, they rush to the hospital to find an engagement ring on their daughter’s finger. Distraught, the father explains to the young couple that three hundred years back, their family had incurred the curse of an angry Brahmin and that curse did not allow the daughters of their family to be married.
Aman meets Pashupathi [Rahul Dev], the master of the ways of the spiritual world. Pashupathi tells Aman that in some cultures, there was a belief that a generational curse worked much after even the person who had uttered the curse was dead because, it was believed, that an evil curse when uttered stuck to an evil spirit and the spirit then became the keeper of the curse and it was the duty of that evil spirit to make the curse come true generation after generation.
Aman asks Pashupathi if there was a way to destroy the spirit and get rid of the curse. Pashupathi tells him that there was a way, but it was filled with peril. If he sets about to hunt and destroy a spirit, then the spirit would also know that it was being hunted. Aman tells Pashupathi that he would fight for his love… and so begins their journey.
Vikram Bhatt merges the past and present beautifully. The explanation offered at the very start - a spirit continues to safeguard the curse for centuries - is something that Indians, generally, would relate to.
A number of sequences bear the unmistakable stamp of this refined storyteller - Vikram Bhatt. Sample these…
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